Tag: Timothy Keller

The Scandal of Carl R. Trueman’s Mind

Critiques of Populist Christianity are needed and should be heeded, adopting a “Thou Shalt Not Question” attitude puts Orthodox, Biblical and Historical Christianity at risk and damages the witness of Christ.

Jonathan Faulkner

I want to start this piece by acknowledging the role that Carl R. Trueman has played in the development of my thought life as both a Historian and a Theologian. His book: “Histories and Fallacies” was essential in being able to identify Historical Fallacies such as Presentism. I also recently used his critique of Mark Noll’s “The Scandal of the Evangelical Mind” titled “The Real Scandal of the Evangelical Mind.” I have a lot of respect for his body of work and for his mind in general. However, since his article in First Things responding to Mark Galli’s CT Editorial both of which came out last December I have been sadly disappointed by both the lack of care in his response and the descent of First Things (which I still subscribe to, perhaps as a vain hope) as a serious enterprise into populism. In doing this, in my view, Trueman has not only made Noll’s point, that there is no Mind in Evangelicalism, but also his own, that there is no Evangel in Evangelicalism because we keep outsourcing it to groups outside Christianity.

I have always found both critiques entirely accurate 80% of the time and I had to chuckle at the irony of Trueman, in one line on a keyboard proving both correct. What little mind there is to Evangelicalism has sounded a lot like Mark Galli over the last four years and what little Evangel is there has been severely hindered and damaged by the cultural populism that claims to be Christian, yet neither has a mind or an evangel and has chosen to let the rich and powerful speak for them in the public square thinking that the government of man can save them before, over and against the kingdom of God because they have told that this is the only way to protect Christianity.

I have noted many times that this approach is not protecting Christianity but is in fact feeding it and the Christians who daily practice what the bible says, to the wolves. Trueman meanwhile, seems to imply that any critique of Christian Populism is the: “lambasting populist evangelicals as hypocrites or dimwits will simply perpetuate the divide.” By the way, Galli does not do what Trueman is accusing him of, instead he calls them to “Remember who they are” and to consider how supporting someone who is as Immoral as President Trump does to their Christian Witness. Trueman’s point is that Galli and other Evangelical Elites are “out of touch” with the evangelical populists. Trueman points out that he lives in Trump Country and that most of the people he knows who voted for him did so with noses plugged because the alternative is no better. He asks the serious question “was the alternative any better?” and of course, it is true that the answer was no. Neither option was good, both required us to give up our moral high ground and get dirty and both demanded complete and total loyalty to their platforms Something Timothy Keller of Redeemer Presbyterian noted actually means we as Christians cannot support either party because 100% buy-in is required. A point that Keller has doubled down on in his recent New York Times Editorial. For my part, I agree with Keller, the church should not be associated in totality with any one political party for theological reasons, most importantly being that Party-Spirit is expressly forbidden within the church by 1 Corinthians 1. That means to say that you follow anyone other than God in Christ first and foremost is to violate the spirit of unity. That means the identarian expectations of both the right and left are off limits to the Christian because they require us to identify ourselves wholly and completely with the party and the party leader. Taxes and to be paid to Caesar, but sole loyalty belongs to God (Matt 22:15-22). The Church then should not be aligned with the powers and principalities of this world but with the Kingdom of God which every Earthly Kingdom will one day bow to. Every time we have aligned with the kingdoms of this world (which in First Samuel God equates to rejection of Himself) it has never ended well for the Church going all the way back to Israel’s days as a Kingdom.

Trueman also commits the unfortunate mistake of reversing the order laid out in scripture for where every Christian should receive their instruction from. In Trueman’s world it seems the theologian should be taking their cues from the populace and so I as a preacher and thinker should just confirm the biases and opinions of my congregants on matters of politics. Yet, Acts 2:42 lays out for us the direction our instruction is to come from: “And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers.” If we are going to testify to the authority of scripture, it needs to inform our discourse and be the place from which our discourse begins. If we are to “Devote ourselves to the teachings of the apostles” then that means we should today be devoted to the teachings of the apostles and listen to those whose job it is to pass down those teachings to us, our pastors on the front lines, our seminary professors and our scholars, the mind of Christianity. Trueman, who would likely affirm the Apostolicity of the church, should understand this and direct the populace to listen to the mind of Christianity and weigh that against what the mouth is saying to see if it reflects the truth of scripture.

Now, that is not easy in our time when the mind is seriously divided over politics, but the mouth has given up listening to the warnings of either part of the mind altogether and the result is a Christianity that is schizophrenic and divided. Mark Galli expressed in writing what so many of us have been thinking over the last four years. Not just what Trueman calls the: “the sanctimonious subgenre of self-regarding anti-Trump noise created by hokey-wokey evangelicals—those who tweet endlessly about white privilege and misogyny in between writing checks for their children’s elite private schools and knocking back Martinis and Manhattans at the country club or the art gallery opening.” An insult to someone like me who has been a #NeverTrumper from the beginning, retained the name “Evangelical” because it is a global movement, not a strictly American phenomenon, who also does not tweet in this way, or cut checks to my children’s Elite Christian School. This insult serves to do exactly what Trueman is accusing Galli of, deepening the divide within Christianity as he takes a shot at more liberal or centrist Christians who have their own cultural Christianity to deal with. Galli expressed what a large swath of younger Christians have been asking for four years, if we had this standard for Clinton, why do we not have it for Trump? This is why I found Franklin Graham’s critique of Galli’s editorial amusing, those of us who have been unable to support Trump or right-wing politics (I cannot in good conscious right now support either party) have watched as over and over again Christianity Today has played it safe on the right, we have been waiting for someone on the right to express what many of us have been thinking and finally Galli has done that.

But what about Trueman’s assertion that Galli’s critique of “Populist Evangelicalism” is: “ symptomatic of the same underlying pathology” as the “Pharisees” who “standing in the Temple of Twitter, thanking God that he is not like other evangelicals—white supremacists, misogynists, or even this Trump supporter over here.” Does this mean there is no room to critique populism or populist evangelicalism? Is any critique or more accurately in the case of Galli’s Editorial, call to reformation based on Scripture and Christian Identity as well our historic demands that our leaders be moral. Would Trueman have attended the council of Nicea and told Athanasios or Nicholas to “leave Arius alone” over his heretical doctrine that was dividing and destroying the church in the ancient world? It makes sense if you follow the “Thou shalt not question” mentality of many within the upper echelon of the Ivory Tower that is certainly a cancer, and which has become Cult-like in its application. Instead of being like the Bereans who “examined the Scriptures every day to see if what Paul said was true” (Acts 11:17) we have become like the Galatians who have been “bewitched” by the circumcision group and proselytizers who stirred up trouble for Paul and the early Christians. We are more like the catholic hierarchy immediately before the reformation who made the people live off the bread of the pope rather than: “every word that comes from my Father who is in Heaven” (Mat 4:4). We would rather take the steady diet of fear of the world that is being fed to us by the leaders of evangelicalism than the very words of scripture which tells us that those who are in Christ are secure regardless of what the world may do against us or to us. We have been told not to question what we are being told and Trueman seems to perpetuate that fallacy in his response to Galli. If we cannot examine and question ideas and search the Word of God to see if they line up with what God has said, then we have given up our ability to think and reason for ourselves and together. Christians are not called to follow an earthly leader blindly, God made our minds and gave our us the ability to think and reason, we are to learn discernment then, even to discern the things of scripture and how they apply to life or if they apply to life. If we are not allowed to question something happening in the culture and examine it in light of scripture and critique in based on what scripture shows us, then we forfeit our ability to guard biblical and historical orthodoxy that has been handed down to us from the Apostles and the Early Christians. If we are just meant to live on the words of men without questioning them, swearing undying loyalty to them then we risk missing scripture altogether in favor of the gospel of man. I should not have to iterate the dangers of doing this, yet it seems that evangelical populism has opted to do just that.

Now, none of this means that Christians should not participate in politics, there is a long history going back all the way to the early Church of Christians doing just that. But how we participate is what matters. Do we mindlessly give ourselves to a political party? By no means! Nor should our participation be built on pushing an agenda, for the early Christians involved in politics this would have been a death sentence. Our involvement should be that as Stewards of the biblical justice. As Timothy Keller has said at other times it is the Christians responsibility to address injustice when it is seen and to work towards the correction of it. We should ask ourselves, if we are going to be involved in politics, am I contributing to justice or injustice by my actions here. Am I violating God’s mandate to “do justice, love mercy and walk humbly with God” (Micah 6:8)? Is our religion true and unstained by the world in that it is marked by “caring for widows and orphans” (James 1:27)? Or are we pursuing political power to push through an agenda and enforce a system onto a secular world, choosing conversion by Proselyte rather than by genuine belief that can then be discipled. The secular world does not want our morality, day-in and day-out they fight against it and imposing an unwanted morality on a secular society only makes Christians a stench for all the wrong reasons. If we are going to be offensive, let it be because of the cross, not because of our participation in politics or proselytization of a people that do not want it. Let’s make Christianity attractive for the reasons it was attractive in the ancient world, by being an alternative community that cares for the needs of its lowliest members for the sake of the Gospel, a Family on Mission, if you will.

I fear Trueman has proven both Noll and his own critique of Evangelicalism correct. He has shown that there is no mind and has sided with the populists who look less and less like the biblical Christians they claim to be every day. This moment should give us pause but also make us mourn, have we really gone so far that we think that just because our strong man is in office Christianity is going to be great again? Similarly, have we really abandoned and even shown to be a sham our claims that morality matters? We have abandoned our responsibility to think critically and discern what is going on in the world in favor of blind following of strong men who, when the pretense is removed, actually care nothing about you or I outside of keeping them in power. Trueman as a scholar, First Things as a scholarly work should know better. The only thing that can save Christianity is Christ and the only thing that is going to stop the decline of the Church is His people showing the world the blessings and benefits of a relationship with Christ in this life. No strong man, no promises of restored greatness from politicians who do not care about people. The soul of Christianity will only be recovered through Christ Jesus our Lord and living by the Word He has given us to live by out of gratitude to Him for the things He has done.

May God save us and have mercy on our souls.

\Jonathan D12973040_10154269785339245_3845786340930956602_oavid Faulkner is a Graduate of Gordon-Conwell Theological Seminary holding Masters in Divinity and Church History, a Pastor, Musician and Writer. He holds a Bachelor’s Degree in Christian Education & Administration with a concentration in Urban Ministry. He lives with his wife Rachel and daughter Erin in Buffalo Center Iowa and seeks to be a part of the project of reconciliation in the local and international church. He is currently serving as the Pastor of First Congregational Church of Buffalo Center.

MacArthur’s Comments on Social Justice: Why He’s Half-Right on Matthew 5:13-16

Jonathan David Faulkner

If you have been following me for awhile you know that I tend to take a hard line stand on the churches involvement in society. The Church is given the Gospel and is meant to live out that Gospel in every sphere. Now, how we do that I generally leave up to the reader, especially as one who refuses preach and agenda or support any particular agenda especially one put forward by the current political nightmare. There is one issue I have and will continue to insist upon: that Christians should always take up the cause of Justice in their immediate context and work towards the horizontal reconciliation we have in Christ. I have argued before that Christians should be engaged in Social Justice issues because the transforming power of the Holy Spirit in tandem with the Gospel compels us to be a people of Justice.

So when a man as learned and knowledgeable about scripture comes out against the idea of Social Justice I tend to wonder if we are reading the same scripture. I do understand that we all approach scripture with our biases and upbringings and hopefully the Spirit will help us put those aside and bring us to what God is actually saying in the text. The problem is, I think MacArthur is partly right in his comments. I have preached on Matthew 5:13-16 as part of a sermon series called “The Hard Words of Jesus” while I was at Stafford, a series I spent a month reading for in total because I wanted to understand the difficult texts of 5:13-20. MacArthur is right when he says that Christ is talking about the Light being Christ and His Gospel and the salt being the Gospel as a preservative. However, Jesus however uses the first-person plural in Greek, meaning “You” or “you all” to refer to those listening to the Disciples. He has also just finished the Beatitudes and will soon talk about his mission to fulfill the law and not abolish it.

Jesus is literally instructing those around him, “you are the salt of the Earth, you are the Light of the world.” Yes, it is true that elsewhere Jesus refers to himself as the Light of the World and is referred to many times as the Light of the World by the Gospel writers especially John. Jesus is the light of the world and his words are the salt of the Earth, but here He is addressing a crowd, speaking to a group of people who have come to hear him speak. He refers to them in the sociatic Those who are there are being told that they are the salt of the Earth and the Light of the World. Obviously this conflicts with MacArthur’s understanding as he is quick to use this passage to dismiss a myriad of social situations that Christians have spoken into Moral, Political and Social.

I do understand his hesitancy, and his critique is not wholly without merit. I myself am critical of the modern Social Justice movement because it tends to reject scripture in favor of some enlightened statement of “tolerance” which is actually extremely intolerant. This though, is a result of the Church forfeiting its responsibilities in large part, in the social sphere, to pursue political advancement and power or to maintain some perceived status quo. Christians once led everyone on matters of Justice in America from Homeless ministry to care for the elderly to detox centers and so on and so forth. At the beginning of the 1900’s fundamentalists began pursuing an agenda of social reform through the government and even abdicated their responsibilities to the federal government by supporting The New Deal and expansions of government services. Meanwhile Christian leaders became more insular in their focus and even began rejecting those they had once served. Adopting the rampant individualism of their time and ours they dismissed the suffering as people who simply needed to work harder so God would lift them from their poor state. The result tends to be a Social Justice that is done poorly and without the influence of scripture. In fact, I would even argue that the current Social Justice movement is not even Just since it seems more concerned with turning the oppression back on the oppressor instead of true reconciliatory Justice.

There are, however, many within the Church who understand biblical justice and how it should be lived out. Names like Timothy Keller, Branda Salter McNiel, Bryan Lorritts and many, many more are calling us to true biblical justice that results in biblical reconciliation. Secular Social Justice has no basic or principle for a true notion of Justice, the Church does and many of its leaders are embracing that.

That being said, here is why MacArthur is more wrong then right on this topic: Jesus speaks knowing the completion, knows that He will promise the coming Spirit that will make a way for us to live out the Gospel and knows that one day Paul will call us to be imitators of Christ. He had then the benefit of foreknowledge, He knew that those people could not just hear the Gospel but be the Gospel because the spirit was dwelling in them. They could, by His power, go out and be Salt and Light to the world. The Gospel, working through us, lights the way towards truth and the Gospel, acting as Salt through us is to preserve the society.

One of the ways to preserve a society is to preserve Justice in its highest form. That is, because I can act righteously on God’s righteousness, even if that be imperfect at this time because I am still imperfect, then I can be Just in my decision making and actions towards others. Conversely if I am living a righteous life I will not do that which is unjust or commit any injustice towards my brothers or sisters. In short, a righteous society will naturally do Justice since Justice is a by-produce of righteousness.

I have said this before in sermons but it bears repeating, this was the intention for Israel. They were first and foremost, living by the law of God, to be a righteous society and when they failed at that, simply turned to traditions and practices, God became displeased with them. Not that I am trying to say that MacArthur has brought upon himself the displeasure of God by rejecting Social Justice, but that his theology has always seemed to be a bit too focused on fundamentalist traditions to the exclusion of all else. Preferring Christians be in the World but not really in the world so we can avoid at all times anything that might make us look of the world. MacArthur has written many great works in his lifetime some of high quality, it is unfortunate that he has maligned himself with comments like this and with the “Strange Fire” controversy over Charismatics.

If Jesus is correct and we are the light of the world, as in, the Gospel lived out in this world meant to light and preserve the Earth then we must, if we are to be consistent with the whole council of scripture, seek to do Justice in the church and in the social sphere. That is not a Justice that rejects the Gospel as our secular counterparts understandably do, but a Justice because of the Gospel, the Gospel making us Just as it works through the Holy Spirit to make us righteous. So when we come across an unjust system we can stand up against it and even work to rework it to remove that injustice whether it be through corrective measures, if required, or through just changing the way the system works. Doing so with the reconciling mindset, that total restoration of person and relationship can be established. Remembering that unjust systems are dehumanizing to both the oppressed and the perpetuator. Acknowledging too that sometimes the goal of restoration of relationship is impossible because of the nature of the oppression and the extent of the damage done. (Note: I would apply this to an abusive relationship or rape, not to ethnic reconciliation though I have heard two stories recently about abusers and the abused reconciling).

So, MacArthur is partly right, Jesus is the Light of the World and we become such when The Spirit dwell within us. The Church is not just a mere collection of humans untouched by the divine, but a great family bound together as the continued incarnation of Christ through the indwelling of Christ to be made into a reconciled Holy Temple (Ephesians 2). If the Gospel is to have such a great effect on us then we are, out of gratitude, obligated to participate in the healing work of Reconciliation and Social Justice is a tool we once wielded for that work.

Now, I know some of you think I am trying to synchronize or justify, but the more I read scripture, really read scripture, the more I see God’s heart beats for everyone from the poor to the rich for the reconciliation of us to himself and us to one another in every sphere of life. There may be some spheres where this is impossible right now because of how thoroughly secular they have become, but that should not stop us from striving. God has not given us a spirit of fear, as Paul tells Timothy, but the Holy Spirit which comes in power and grants us the ability to do what God tells Micah to tell Israel, to do justice, love mercy and walk humbly with God.

#GospelDrivenSissyPreacher: It’s not as bad as they tell you it is.

By Jonathan David Faulkner

 

Christianity is falling apart, the Church in America is in dire straits, what are we going to do? Or is it…Well…if you listen to the doomsayers. I know, I know, we’ve said some things that lean that way, given our support of the Babylon Bee you’d wonder if we believed the media, that the state of American Christendom is so dire that we should just give up and start over.

Which, to an extent, that’s what has been happening, Christians like myself who have decided it was time to give up the idols of American Christianity and start to follow the faith as it was meant to be lived out. Not in the way that the media portrays us as something like Westboro or unintelligent Trump voters. Granted, both stereotypes are true in some cases, but not when you really start to evaluate the majority of Christians in the U.S. God is on the move, but you’re not hearing about it.

This of course is because the media’s knowledge of religion is minimal at best. As a post on the Religious Dispatch pointed out this week in an article of Trump and Hilary: “”The boys and girls on the bus are well versed in the talking points, image strategies, the horse race – all the conventions of modern presidential campaign journalism…their understand of religion is a mixture of broad bromides about the nature of religion in American life, imbed perhaps with entirely subjective notions of religion born of their own personal experience with it.” The media does not know enough about religion to even understand the life of a religious person.

And I’m not referring to revivals in West Virginia or AzuzaNow, both events our website has covered as well as many other organizations. I am talking about the average Christian that you meet in the corner deli or the coffee house. The Christian not reaching for power, but simply trying to live a life that is transformed by the Gospel. That’s the Christian you do not hear about, they are the everyday believers, leaving out and speaking the Gospel. Reaching their neighborhoods and communities with the message of grace and peace…and doing so without any recognition.

Unless you listen to Timothy Keller, pastor of Redeemer Presbyterian Church in New York City. While Dobson and Falwell Jr. have worked to make a power play, struggling to achieve a false view of the churches role in politics. And while people like Feuerstien have torn down the body for not subscribing to their version of Christianity. Those who would rather continue driving a stake through the heart of the already bleeding American Church instead of seeking to actually be the Church.

Yes, the church has issues, there’s a lot of negative ideologies that need to be addressed, there are problems that need to be resolved. We have to talk about those things and we have to be discerning in dealing with them and how to solve those issues. We have to continue to address those things and figure out a way to do it in such a way that stays further division among the genuine believers while separating us from those who have twisted the gospel and refuse to be transformed.

 

But, we also must be aware of what is happening within the Christian Faith. Little hint, it is not what the media is telling you.

If you don’t believe me, take a trip to New England, one of the most densely populated areas in the country and one of the oldest regions in the country. A place where the term; “Post-Christian Society” is about the only way to describe it. A place where it is genuinely unpopular to be a Christian. From Maine to New York City the term “God Bless You” will get you a death glare. Just down the road in Salem the head of the Wicka Cult worships, down in Boston there is Harvard and MIT and a number of other schools with teachers that are openly hostile towards Christianity.

Yet, come and meet the Christians, not the ones in the various Liberal churches who cling to Leftist doctrines more than they stick to the Gospel, but to the actual, Bible-Believing Christians. The ones who know how unpopular their viewpoints are among the common people and higher ups. The ones who genuinely want to build people up and spread the good news of the Gospel.

But here’s the thing, this is not just happening here in New England, this is happening all across the country. Keller actually believes this to be the norm, not the exception, and that is encouraging news. These are not Cultural Christians, or Cultural Evangelicals, they are genuine, bible-believing, Gospel living believers who genuinely love each other and who genuinely love their enemies because they understand that love comes from God and because they love Him and know His love for them they are able to live out joyfully the life that we are all called to.

So we apologize if the impression we have given you of the American Church is a bleak one. That is not entirely the case. There are a lot of good things happening in the church, especially here on the North Shore, one of which we will be highlighting in the month of July. Seeking to celebrate those things which God is doing in the church and encouraging those who might be disillusioned as we are to know that there is hope.

God is moving amongst his people, the Gospel is stronger than ever, and maybe our current predicament has a lot to do with that. God can do amazing things when His people find themselves weak and without power. That’s how this whole thing started in the first place. In the weakness and powerlessness of the Manger, with a baby and his mother and father, a baby who would one day take on the sins of the world on the cross.

At God’s Heart for Those we choose to build up and encourage the Church, hoping to be a unifying voice among the chaos. And if that makes us #GospelDrivenSissyPreachers then so be it.

 

12973040_10154269785339245_3845786340930956602_oJonathan David Faulkner is a student at Gordon-Conwell Theological Seminary, a Pastor, Musician and Writer. He holds a Bachelor’s Degree in Christian Education & Administration with a concentration in Urban Ministry